Harold Scheub, Fixed and Nonfixed Symbols in Xhosa and Zulu Oral Narrative Traditions, The Journal of American Folklore, Vol. 85, No. 337 (Jul. - Sep., 1972), pp. 267-273 ...

Instead, there is constant negotiation in New Orleans, and Zulu is just one more negotiating party, representing the interests of its members, playing with symbols typically associated with racist ...

During the precolonial period Zulu identity was based on a set of cultural markers defined by the royal family. But European linguists extended the borders of Zulu, as a written language, to include ...

If we make exceptions for Zulu, we forfeit our goal of removing slave masters and murderers from our public spaces. The official Zulu historian says that it isn’t blackface, it’s black paint.